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Will the desire come true hexagram 14. Gua upper, whether

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Book of Changes - interpretation of hexagram No. 14

Yes yu. Possession of the great (Possession of the many)

After the destruction of the decline and the joint action of like-minded people, everything turns out to be in their hands. Together they have great things. Therefore, no obstacles on their path of development are possible, and their development proceeds as it was originally intended. This is also expressed in the symbolism of the hexagram, where the fifth weak feature is the center of gravity of all other features. She has them all. This is the possession of the great, i.e. all the elements of light. They all act together, therefore, as in the previous situation, the compatibility of action is especially emphasized here. But here only the very moment of such a great possession is considered, without indicating the forces and qualities that arise and are necessary at this stage. One of such qualities as ethically necessary - "compliance" - will be considered separately in the next hexagram. Here we are only talking about the fact that in this situation, despite its favorableness, full activity is still necessary. It is necessary both on the part of the owner and on the part of his great possessions. Only then, in the specific conditions of individual positions, what the main text of the hexagram says can happen:

Possession of the great.
initial development.

1. Possession of many raises the fear that it will require too many and many-sided connections, between which there may also be connections with that which causes damage. Of course, such a lack of communication with the harmful does not deserve reproach, but complete impeccability and for the future is achievable only if you put obstacles even to the very possibility of communicating with the harmful. Implementation depends on the development of those concerned. At the first stages, the creation of such obstacles is reduced to a system of prohibitions. But they fall away in relation to the one who has already achieved ideal purity. A harmful influence cannot be exerted on him, even if he associates with the lowest and overdeveloped. These influences are already limited by virtue of its purity. However, the undelimited text says so:

Strong in the beginning.
Lack of ties with the harmful is not blasphemy.
[Give them] difficulties, and then there will be no blasphemy.

2. In the inner apogee of the possession of great achievements, the possibility of the widest assimilation of the perceived material comes to the fore. Symbolically, this is expressed in the correct correspondence of the internal (second line) and external (fifth line). This also determines the possibility of expansion of action. Of course, this is not given automatically, but requires the development of a certain culture of consciousness; for an insufficiently developed person, just as for a person who has gone ahead in his development, activities aimed at the benefit of other people are necessary. This is the only way to achieve what is expressed in the following text image:

Strong trait in second [place].
The big chariot is to load [it].
[She] has somewhere to go. There will be no bullshit.

3. The generality of the action, which was mentioned in the introduction, is especially necessary here. The symbol of such a generalization of many people in ancient China was the prince. Even the very word "prince" - gun - has retained the no less frequent meaning of "common". Only in the presence of this quality is it possible to move up here. But with such an ascent, an insufficiently developed person - ethically insignificant - can deviate from the intended goal due to joy and egoistic enjoyment of the ascent. This reflects the situation of the crisis, noticeable even in such a favorable situation. Only a completely perfect person can not perish from this joy approaching him. For an ordinary person, a special training of the mind is needed here, which is beyond the power of an ethically backward person. In this sense it is necessary to understand the words of the text:

Strong trait in third [place].
The prince must penetrate to the son of heaven.
It's impossible for poor people.

4. If the third position, as a rule, expresses the crisis of the transition from the internal to the external, then the fourth position already expresses immersion in the external, in the "other". Necessarily connected with this is a certain mood of self-renunciation, which can be discerned by a careful study of all the texts of the fourth position. This is achieved, therefore, only hermeneutical, and not from commentary literature. However, even the best commentators were vaguely aware of this regularity of the text and expressed it accordingly in their own language. This is most convex when applied to this hexagram by Oh-i, one of the most thoughtful interpreters. In general, delimiting the applicability of this hexagram to a person who is just starting his cognitive path, and to a person who has reached perfection on this path, he here, despite their difference, speaks in different ways about one thing: about the ideal that was expressed in the history of Buddhist philosophy in the main teaching of the Mahayana - in the motive of self-giving in the name of others. This is opposed to the egocentric development of the shravaka school and pratyekabuddhas. It is admitted that these schools also lead to knowledge of the truth, but only through renunciation itself is it possible to rise to the true knowledge of it. This thought of our commentator is reminiscent of Goethe's formula: "Das Was bedenke, mehr bedenke Wie". In the situation of having great things, it is certainly possible to achieve pomp in personal possessions, but in a position of self-denial, it is necessary to give up personal possession for the sake of community of possession. Only in this way is the impeccability, which is spoken of in the text, and the "clarity" with which it is paraphrased in the fourth layer, attainable. In the text we read:

Strong trait in fourth [place].
Deny your pomp. There will be no bullshit.

5. This position expresses a position in which, freely, without forcing oneself to do anything, a person manifests with the greatest obviousness the essence of the whole situation. This is a position in which he is in complete truthfulness in possession of many things. It is here that the most intensive communication with people is also available to him. But they might abuse this, if it were not for another, absolutely necessary for a person in such a position. This is his severe severity. Thus, in guiding people, he brings out the best of them and suppresses all that is evil in them. Such purification is necessary to reach the next stage, at which the boundaries of the social hierarchy must disappear. In a short formula, the text expresses this:

Weak trait in fifth [place].
In such truthfulness [be] sociable and strict!
Happiness.

6. The gravitation of all previous positions towards the fifth was colored by the general tone of the ascent to the highest. However, the sixth position here also represents a force that, despite the height of its position, bows to the lowest, but in this situation main force fifth line. “It is difficult for a person to do this, so the sky must certainly help him in this,” Itu Tugay exclaims about this text. And the text, almost to the point of verbosity, alien to the "Book", emphasizes the success this provision, in which the germ of the situation is already outlined, expressed in the next hexagram Humility. The text here is the following:

Above is a strong feature.
Heaven itself blesses for this.
Happiness. Nothing inauspicious.

The sun is shining brightly. This means that you feel especially free now; in addition, you are quite rich - both from the material side and from the spiritual point of view. Concentrate your will on the fulfillment of your desires, the fulfillment of which is necessary for success in business. Although this period is favorable for you, try not to overload yourself, constantly keep in sight main goal. Do not waste money!

After the destruction of the decline and the joint action of like-minded people, everything turns out to be in their hands. Together they have great things. Therefore, no obstacles on their path of development are possible, and development proceeds as it was originally intended. This expression is also in the symbolism of the hexagram, where the fifth weak feature is the center of gravity of all other features. She has them all. This is the possession of the great, i.e. all the elements of light. They all act together, therefore, as in the previous situation, the compatibility of action is especially emphasized here. Here we are only talking about the fact that in this situation, despite its favorableness, full activity is still necessary. Only then, in the specific conditions of individual positions, what the main text of the hexagram says can happen:

Possession of the great. initial development.

Possession of many raises the fear that it will require too many and many-sided connections, between which there may also be connections with that which causes damage. Of course, such a lack of communication with the harmful does not deserve censure, but complete impeccability and for the future is achievable only if obstacles are placed even to the very possibility of communication with the harmful. Implementation depends on the development of those concerned. At the first stages, the creation of such obstacles is reduced to a system of prohibitions. But they fall away in relation to the one who has achieved ideal purity. A harmful influence cannot be exerted on him, even if he associates with the lowest and overdeveloped. These influences are already limited by virtue of its purity. However, the undelimited text says so:

Strong in the beginning. Lack of connections with the harmful is not blasphemy. Put them in trouble, and then there will be no blasphemy.

In the inner apogee of the possession of great achievements, the possibility of the widest assimilation of the perceived material comes to the fore. Symbolically, this is expressed in the correct correspondence of the internal (second line) and external (fifth line). This also determines the possibility of expansion of action. Of course, this is not given automatically, but requires the development of a certain culture of consciousness for an insufficiently developed person, just as for a person who has gone ahead in his development, activities aimed at the benefit of other people are necessary. This is the only way to achieve what is expressed in the following text image:

Strong trait in second place. The big chariot is to load it. She has somewhere to go. There will be no bullshit.

The generality of the action, which was mentioned in the introduction, is especially necessary here. The symbol of such a generalization of many people in ancient China was the prince. Even the very word "prince" - gong retained the no less frequent meaning of "general". Only in the presence of this quality is it possible to move up here. But with such an ascent, an insufficiently developed person - ethically insignificant - can, due to joy and egoistic enjoyment of the ascent, deviate from the intended goal. This reflects the situation of the crisis, noticeable even in such a favorable situation. Only a completely perfect person can not perish here from this joy approaching him. For an ordinary person, a special training of the mind is needed here, which is beyond the power of an ethically backward person. In this sense it is necessary to understand the words of the text:

Strong feature in third place. The prince must penetrate to the Son of Heaven. It's impossible for poor people.

This is most convex when applied to this hexagram by Wan Yi, one of the most thoughtful interpreters. In general, delimiting the applicability of this hexagram to a person who is just starting his cognitive path, and to a person who has reached perfection on this path, here, despite their difference, he speaks in different ways about one thing: about the ideal that in the history of Buddhist philosophy expressed itself in the basic teaching of the Mahayana - in the motive of self-giving in the name of others.

This is opposed to the egocentric development of the shravaka school and pratyekabuddhas. It is admitted that these schools also lead to knowledge of the truth, but only through self-renunciation is it possible to rise to the true knowledge of it. This thought of our commentator is reminiscent of Goethe's formula: "Das Was bedenke, mehr bedenke Wie." In the situation of possessing the great, it is of course possible to achieve pomp in personal possessions, but in a position of self-denial, it is necessary to give up personal possession for the sake of the community of possession. Only here is the impeccability, which is mentioned in the text, and the clarity with which it is paraphrased in the fourth layer, attainable. In the text we read:

Strong feature in fourth place. Deny your pomp. There will be no bullshit.

This position expresses a position in which, freely, without forcing oneself to do anything, a person manifests with the greatest obviousness the essence of the whole situation. This is a position in which he is in complete truthfulness in possession of many things. It is here that the most intense communication with people is also available to him. But they could not abuse this, if not for another, absolutely necessary for a person in such a position. This is the harsh severity of it. Thus, in guiding people, he brings out the best of them and suppresses all that is evil in them. Such purification is necessary to reach the next stage, at which the boundaries of the social hierarchy must disappear. In a short formula, the text expresses this:

Weak trait in fifth place. In such truthfulness [be] sociable and strict. Happiness.

The gravitation of all previous positions towards the fifth was colored by the general tone of the ascent to the highest. But the sixth position here also represents a force that, despite the height of its position, bows before the lower, but in this situation the main force of the fifth line. “It is difficult for a person to do this, so the sky must certainly help him in this,” exclaims Ito Togai about this text. And the text, almost to the point of verbosity, alien to the Book, emphasizes the success of this provision, in which the germ of the situation expressed in the next hexagram Humility is already outlined. The text here is the following:

Above is a strong feature. Heaven itself blesses for this. Happiness. Nothing inauspicious.

POSSESSING GREAT

In the hexagram, all lines are solid, except for the fifth, which indicates the special significance of questions about power or possession of something. In the vast majority of cases, this hexagram falls out during the birth of a new idea. In other words, you are now free to dispose of the future fate of the object of the question. You (the subject of the question) are the link between cause and effect. How you dispose of this opportunity, the "rejuvenated" hexagram always speaks.

Statics

You could not or will not be able to use the chance and influence the course of events. Don't stay too long at this station.

"Rejuvenated" hexagram

Sadly, such a strong hexagram in such a combination only emphasizes the meaning of the original one, adding a little to it - the obviousness of the choice.

bottom line.

If you don't know what your enemies are up to, don't worry. They will not be able to significantly affect the final result of your intentions, since you have already thought more than once about neutralizing their actions.

Second line.

The more information you absorb on the question being asked, the more decisive your further movement will be. And if, in addition, you have a business that needs your knowledge, "there will be no blasphemy."

Third line.

The problem requires a special solution method. This requires attention, high professionalism and an appropriate level of intelligence.

Fourth line.

Disinterest in the final results has a deep meaning. At this stage, it should look like modesty and restraint. Do not boast of accumulated knowledge and, moreover, do not flaunt material wealth. Otherwise, you will never know the true meaning of what you received.

Fifth line.

The fate of many people is now in your hands. You should be as objective and independent as possible in your judgments. Remember, true possession means binding, artfully weaving the new and the old, the mobile and the frozen, the light and the dark. The original is very laconic - "in such truthfulness, be sociable and strict."

Top line.

Taoists believe that the most successful battle is that which ended before it began. The best leader is the one who is not noticed. The one who refuses possession rises to the highest level of possession, even if "heaven itself blesses it." To put it simply, you know everything, you can do everything, but for obvious reasons you will not take advantage of your position. "Happiness. Nothing inauspicious."

Now you have a feeling of some kind of special freedom - the sun is shining brightly, everything is wonderful, you are provided both financially and spiritually. You should concentrate on the fulfillment of those of your desires that are important for further success in business. Be tactful and diplomatic - it will pay off handsomely. Despite the fact that this period is very favorable for you, try not to scatter, focus on the main thing. Try not to overwork. Be careful and careful with money - do not waste it.

your wish

Your wish will soon come true, but nevertheless, its fulfillment will be a surprise to you to some extent.

Explanation of the hexagram

full explanation of the 14th hexagram → Tao Yu: Possession of the great

Explanation of each feature

explanation of the features of the hexagram from bottom to top

After the destruction of the decline and the joint action of like-minded people, everything turns out to be in their hands. Together they have great things. Therefore, no obstacles on their path of development are possible, and development proceeds as it was originally intended. This expression is also in the symbolism of the hexagram, where the fifth weak feature is the center of gravity of all other features. She has them all. This is the possession of the great, i.e. all the elements of light. They all act together, therefore, as in the previous situation, the compatibility of action is especially emphasized here. Here we are only talking about the fact that in this situation, despite its favorableness, full activity is still necessary. Only then, in the specific conditions of individual positions, can happen what the main text of the hexagram says: Possession of the great. initial development.

In the inner apogee of the possession of great achievements, the possibility of the widest assimilation of the perceived material comes to the fore. Symbolically, this is expressed in the correct correspondence of the internal (second line) and external (fifth line). This also determines the possibility of expansion of action. Of course, this is not given automatically, but requires the development of a certain culture of consciousness for an insufficiently developed person, just as for a person who has gone ahead in his development, activities aimed at the benefit of other people are necessary. Only in this way is achievable what is expressed in the following image of the text: The strong feature is in second place. A large chariot - in order to load it. She has somewhere to go. There will be no bullshit.

The generality of the action, which was mentioned in the introduction, is especially necessary here. The symbol of such a generalization of many people in ancient China was the prince. Even the very word "prince" - gong retained the no less frequent meaning of "common". Only in the presence of this quality is it possible to move up here. But with such an ascent, an insufficiently developed person - ethically insignificant - can, due to joy and egoistic enjoyment of the ascent, deviate from the intended goal. This reflects the situation of the crisis, noticeable even in such a favorable situation. Only a completely perfect person can not perish here from this joy approaching him. For an ordinary person, a special training of the mind is needed here, which is beyond the power of an ethically backward person. In this sense, one has to understand the words of the text: A strong feature is in third place. The prince must penetrate to the Son of Heaven. It's impossible for poor people.

If the third position, as a rule, expresses the crisis of the transition from the internal to the external, then the fourth position already expresses immersion in the external, in the "other". Necessarily connected with this is a certain mood of self-renunciation, which can be discerned by a careful study of all the texts of the fourth position. This is achieved, therefore, only hermeneutical, and not from commentary literature. However, even the best commentators were vaguely aware of this regularity of the text and expressed it accordingly in their own language. This is most convex when applied to this hexagram by Wan Yi, one of the most thoughtful interpreters. In general, delimiting the applicability of this hexagram to a person who is just starting his cognitive path, and to a person who has reached perfection on this path, here, despite their difference, he speaks in different ways about one thing: about the ideal that in the history of Buddhist philosophy expressed itself in the basic teaching of the Mahayana - in the motive of self-giving in the name of others. This is opposed to the egocentric development of the shravaka school and pratyekabuddhas. It is admitted that these schools also lead to knowledge of the truth, but only through self-renunciation is it possible to rise to the true knowledge of it. This thought of our commentator is reminiscent of Goethe's formula: "Das Was bedenke, mehr bedenke Wie". In the situation of possessing the great, it is of course possible to achieve pomp in personal possessions, but in a position of self-denial, it is necessary to give up personal possession for the sake of the community of possession. Only here is the impeccability, which is mentioned in the text, and the clarity with which it is paraphrased in the fourth layer, attainable. In the text we read: Strong trait in fourth place. Deny your pomp. There will be no bullshit.

This position expresses a position in which, freely, without forcing oneself to do anything, a person manifests with the greatest obviousness the essence of the whole situation. This is a position in which he owns many things in complete truthfulness. It is here that the most intense communication with people is also available to him. But they could not abuse this, if not for another, absolutely necessary for a person in such a position. This is the harsh severity of it. Thus, in guiding people, he brings out the best of them and suppresses all that is evil in them. Such purification is necessary to reach the next stage, at which the boundaries of the social hierarchy must disappear. The text expresses this in a short formula: Weak trait in fifth place. In such truthfulness [be] sociable and strict. Happiness.

The meaning of Da-yu is revealed as noble, great, sublime, but not arrogant, capable of directing and streamlining life.

Book of Changes 14th hexagram denotes the hieroglyph of the offering, which reflects the presence of both opportunities and the desire to share what you have with others. The great is manifested not only in material and spiritual wealth, but also in a natural gift for generosity, generosity and nobility.

According to the book of changes, a person who has received this hexagram must be inspired and gather all his strength in order not only to find, but also to develop the “great” hidden in himself. It will bring happiness and success both in society and business relations as well as in personal life.

Hexagram 14, Da-yu, Possession of the great.

Li (Fire) at the top. Clarity. middle daughter. South. Eye.

Qian (Heaven) below. Tension. Father. Northwest. Head.

The initiative and the predetermination of further success passes into the hands of like-minded people after their commonality helped to escape from decline. There comes the joint possession of the great, which does not allow any obstacles to disrupt the planned development. This associative meaning is demonstrated by the Da-yu pictogram, on which all the features gravitate towards the fifth. That is, it expresses the possession of everything - the possession of the great.

Attention is focused on joint activities, which, despite the promised success, requires complete dedication to come to success.

Characteristics of Yao according to Zhou Gong

Nine first. Reading this Yao says that a person has no cause for guilt, since he is not involved in bad deeds. One should continue the road when awareness is preserved possible problems. Carefulness and forethought save you from mistakes. Boasting and ignorance are unacceptable.
Second nine. In the Book of Changes, hexagram 14, Da-yu, Possession of the great, is a detailed interpretation of the situation when the ability to do something is born from the ability to accumulate and develop skills. Guaranteed success in any activity. A bad symbol for a person crippled by illness.
Third nine. This Yao says that a person with a small soul is not able to succeed for the reason that everyone turns away from him. A noble person does not profit from the weak, but helps them.
Fourth nine. A strong personality, having received a position or position, is not arrogant and does not revel in power, since he is aware of his real status. Yao recommends decisively quit bad habits.
Fifth six. According to the book of fate, luck comes to that person who is generous in his strength, but pious. In a situation where complacency begins to be used, people should be pointed out the tactlessness of such behavior. An unfavorable sign for the patient.
Top nine. The Chinese Book of Changes gives the meaning of this Yao as revealing - a person receives a blessing from Heaven, thanks to which luck pursues him in absolutely everything. Both the understanding of the participation of other forces in shaping success and the desire to help others in its development are born.

Detailed meaning of the hexagram

Multidimensional possession can be daunting by the need for multiple connections that risk linking to sources of damage. It is wrong to condemn such internal closure, but it is wiser to personally prevent the damage than to try to avoid it. Initially, a set of prohibitions can be effective, but with the gradual purification of the personality, a natural rejection of harmful influences occurs.
Yijing Book of Changes, interpretation of hexagram 14, Da-yu, Possession of the great, leads to the fact that during this period it is important to focus on perception and assimilation from the outside. This is an associative reflection of the correspondence of the fifth and second features - external and internal. Of course, nothing happens on its own, therefore, for a narrow-minded person, it is important to develop a culture of consciousness, and for a wise person, a socially useful orientation of actions.
An impending positive lump of emotions can lead an insignificant person astray, so ordinary individuals need preliminary mental training. For a noble person, the key to organic success here is unity with the environment and society, and not rising above it.
Hexagram 14 defines the interpretation of this position as a distance from the inner, expressed by some detachment. This means that the community of possession is possible only with the free renunciation of personal possession. This leads to impeccability, inner and outer balance.
A person who has attained the possession of great things also gains intensity and efficiency in communication with those around him. At the same time, he does not allow selfish use of this, since he shows severity. This allows a person to push the worthy out of the mass and force out the bad from them.
Despite all its height, the power in this position is turned to the lower. Possession and comprehensive success receive an external manifestation, expressed in the desire to give chances to the worthy, to take a third-party part in their exaltation.

Extended interpretation of the sign

The Yijing book deciphers the interpretation of hexagram 14, Da-yu, Possession of the great, as an incomparable creative inspiration created by the trigrams of Heaven and Fire. There is also a note of excitement in this sensual upsurge, which allows you to show higher activity in achieving goals. A creative upsurge elevates a person both above everyday life, which gives an overview of life prospects, and above society, allowing him to gain recognition and captivate people.

However, social elevation creates a need for protection and support. Generosity and generosity, combined with material resources, help win the favor of like-minded people, but only getting a name can make the negative actions of ill-wishers empty and effective. Here, courage and determination in changes and innovations, unshakable in the face of conditional obstacles of the public, helps.

The Book of Changes 14 correlates the hexagram with the image of defeated enemies, full value which warns against weakening the grip in relations with ill-wishers. The brilliance acquired by a great man makes enemies more agile and their attacks more sophisticated, although their defeat is practically predetermined.

Personal life, more than ever, has to plunge into the cycle of passions and emotions. In the past, the sorrows of realizing empty relationships and the destruction of illusions remain, and now is the time to rejoice and trust a loved one. According to the Yijing book, this hexagram favors large family purchases, vacation trips, and moving.

Associative reading of the hexagram

The central image is dwelling in abundance. The symbol is daylight, as bright as the daytime sun.
The meaning of a girl drinking medicine is a harbinger of all good things.
The Dog speaks of the auspiciousness of this hexagram in the years, months, days or hours associated with the image of the Dog.
Deciphering the image of a woman releasing life energy (qi) from her womb speaks of a good mood.
The high efficiency of the drug is indicated by the light emitted by it.
The Royal Doctor is an association of highly qualified specialists.
A child among the vital energy of a woman is a prediction of twins.

Interpretation of the sign by Wen-wang

The pictogram of January, symbolizing a very great success, the possession of something great. Favorable in winter and autumn, but not in summer.
Da-yu, according to the Chinese book, means the returned soul.
A symbol of the return of creative forces to the artist, who considered that he had dried up.
A sudden promotion for the full realization of himself was received by a person who perfectly coped with a small deed.

How to interpret a symbol when divining

Time, which is under the motto of unceasing luck, which contributes to accomplishments in any kind of social and political activity.
Exceptionally optimistic future in business, profit and success of big projects.
According to the Yijing book, this is a wonderful period for love and family relationships. Romantic time, strong affection, possible illegitimate birth of children. Marriage is either undesirable or impossible due to the already existing family.
Interpersonal relationships are full of mutual understanding and frankness. At the same time, it is important to behave nobly, without violating the main commandments. One should be humble and sensible in dealing with one's wealth.
Complete peace of mind with health in the coming years, not counting genetic predispositions.

The Book of Changes of the 14th hexagram gives an expanded definition of success, prosperity, predominance in something, contentment, spiritual and material wealth. Despite the external nature of the good luck that has come, one should preserve dignity, honor and diligence in one's aspirations and convictions.